The Mother

विश्पतिं यहमतिथिं नरः सदा यन्तारं धीनामुशिजं च वाघताम् ।
अध्वराणां चेतनं जातवेदसं प्रशंसन्ति नमसा जूतिभिवृधे ॥८॥

Rig Veda 3.3.8

Men ever with obeisance, with swift urgings, give expression for their growth, to the knower of all births, the mighty one, the lord of the peoples, the Guest, the driver of our thoughts, the aspirant in those who speak the word, the wakener to consciousness in the pilgrim-sacrifice. (8)

- Translations by Sri Aurobindo : , Hymns to the Mystic Fire (Vishwamitra Gathina)

Aids in Sadhana

Extracts from letters by The Mother and Sri Aurobindo

Peace

Aids in Sadhana

 

Peace


The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built.......

 

The forces that stand in the way of sadhana are the forces of the lower mental, vital and physical nature. Behind them are adverse powers of the mental, vital and subtle physical worlds. These can be dealt with only after the mind and heart have become one-pointed and concentrated in the single aspiration to the Divine.....

 

Aspire to the Mother for this settled quietness and calm of the mind and this constant sense of the inner being in you standing back from the external nature and turned to the Light and Truth.....

 

The important thing is to get rid of the habit of the invasion of troubling thoughts, wrong feelings, confusion of ideas, unhappy movements. These disturb the nature and cloud it and make it difficult for the Force to work; when the mind is quiet and at peace, the Force can work more easily.

 

Aspire for the rest of the divine consciousness, but with a calm and deep aspiration. It can be ardent as well as calm, but not impatient, restless or full of rajasic eagerness. Remain quiet, open yourself and call the divine Shakti to confirm the calm and peace, to widen the consciousness and to bring into it as much light and power as it can receive and assimilate. Take care not to be over-eager, as this may disturb such quiet and balance as has been already established in the vital nature.

 

To remain quiet within, firm in the will to go through, refusing to be disturbed or discouraged by difficulties or fluctuations, that is one of the first things to be learned in the path.

 

Here as elsewhere, quiet is the first thing needed, to keep the consciousness quiet, not allow it to get agitated and in turmoil. Then in the quiet to call for the Force to clear up all this obscurity and change it.

 

To develop in the physical itself a constant will for the drawing down of the higher consciousness — especially the Peace and Force from above, is the best way out of it.

 

The one thing that is most needed for this sadhana is peace, calm, especially in the vital — a peace which depends not on circumstances or surroundings but on the inner contact with a higher consciousness which is the consciousness of the Divine, of the Mother. Those who have not that or do not aspire to get it can come here and live in the Ashram for ten or twenty years and yet be as restless and full of struggle as ever,— those who open their minds and vital to the Mother’s strength and peace get it even in the hardest and most unpleasant work and the worst circumstances.

 

A quiet mind and a quiet vital are the first conditions for success in sadhana.

 

The Mother:

The Divine Consciousness is at work to transform you and you must open to it in order to let it work freely in you. Be quiet always, calm, peaceful and let the Force work in your consciousness through the transparency of a perfect sincerity.

 

It is only in quietness and peace that one can know what is the best thing to do.

 

Establish a greater peace and quietness in your body, that will give you the strength to resist attacks of illness.

 

Increase the inner rest, it must become a rest always present even in the midst of the greatest activity and so steady that nothing has the power to shake it — and then you will become a perfect instrument for the Manifestation.

 

Be very careful to remain always calm and peaceful and let an integral equanimity establish itself more and more completely in your being. Do not allow your mind to be too active and to live in a turmoil, do not jump to conclusions from a superficial view of things; always take your time, concentrate and decide only in quietness.

 

Be quiet and gather strength and force not only to do work but also chiefly to achieve the Transformation.