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India-Gods's Abode

 
Power of Thought in Communication

...the ideal condition -which has already been partially realised by some people -is to transmit the essential idea and even something that is higher than the idea: the state -the state of consciousness, of knowledge, of perception -directly through the vibration. When you think, the mental substance vibrates in a certain way in accordance with the form your consciousness gives to your thought, and it is this vibration which should be perceived by the other mind if it is well attuned.
     Indeed, words serve only to draw the attention of the other consciousness or the other centre of consciousness, so that it may be attentive to the vibration and receive it; but if it is not attentive and doesn't have the capacity to receive in comparative silence, you may pour out miles of words without making yourself understood in the least. And there comes a time when the brain, which is very active in emanating certain vibrations, can only receive vibrations which are clear and precise, otherwise it is a kind of vague mixture of something confused, imprecise, which gives the impression of a cloudy, woolly mass and doesn't evoke any idea. So one speaks, the sound is clearly heard, but it conveys nothing- it is not a question of sound, it is a matter of precision in the vibrations.
     If you can emanate your thought in a very precise way, if it is something living and conscious emanating from your consciousness and going to meet the other consciousness, if, so to speak, you know what you want to say, then it arrives with the same precision, it awakens the corresponding vibration and with the corresponding vibration comes the corresponding thought or idea or state of consciousness, and you understand each other; but if what is emanated is woolly, imprecise, if you do not know very well what you want to say, if you yourself are trying to understand what you want to say, and if, on the other hand, the attention of the hearer is not alert enough or he is busy and active somewhere else, well then, you may talk to each other for hours, you will not understand each other at all!
     And in fact this is what happens most often. When you are able to see in the consciousness of others the result of what you have tried to communicate, it always gives you the feeling of.. you know what distorting mirrors are? Have you never seen distorting mirrors? Mirrors which make you look taller or fatter, which enlarge one part and reduce another, you are faced with a grotesque caricature of yourself -well, this is exactly what happens: in the other person's consciousness you have an altogether grotesque caricature of what you have said. And people imagine that they have understood each other because they have heard the sound of words, but they haven't communicated.
     So, if you want to exercise the least effect on the mental substance, the first thing is to learn how to think clearly, and not a verbal thought which depends on words but a thought which can dispense with words, which can be understood in itself without words, which corresponds to a fact, the fact of a state of consciousness or a fact of knowledge. Just try to think without words, you will see where you stand.
      Have you never tried it? Well then, try.
      You have an absolutely clear and precise understanding of what you want to communicate to others -it vibrates in a special way, it has the power to give a form to the mental substance; and then, afterwards, as a concession to human habits you organise a certain number of words around it to try -there, much lower down -to give a verbal form to the vibration of consciousness. But the verbal form is entirely secondary. It is a kind of covering, a rather crude one, for the power of thought.

  The Mother 

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All extracts and quotations from the written works of Sri Aurobindo and the Mother and the Photographs of the Mother and Sri Aurobindo are copyright Sri Aurobindo Ashram Trust, Pondicherry India (605002)