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Physical
Education
Of
all the domains of human consciousness, the physical is the
one most completely governed by method, order, discipline, process.
The lack of plasticity and receptivity in matter has to be replaced
by a detailed organisation that is both precise and comprehensive.
In this organisation, one must not forget the interdependence
and interpenetration of all the domains of the being. However,
even a mental or vital impulse, to express itself physically,
must submit to an exact process. That is why all education of
the body, if it is to be effective, must be rigorous and detailed,
far-sighted and methodical. This will be translated into habits;
the body is a being of habits. But these habits should be controlled
and disciplined, while remaining flexible enough to adapt themselves
to circumstances and to the needs of the growth and development
of the being.
All
education of the body should begin at birth and continue throughout
life. It is never too soon to begin nor too late to continue.
Physical
education had three principal aspects: (1) control and discipline
of the functioning of the body; (2) an integral, methodical
and harmonious development of all the parts and movements of
the body; and (3) correction of any defects and deformities.
It
may be said that from the very first days, even the first hours
of his life, the child should undergo the first part of this
programme as far as food, sleep, evacuation, etc. are concerned.
If the child, from the very beginning of his existence, learns
good habits, it will save him a good deal of trouble and inconvenience
for the rest of the life; and besides, those who have the responsibility
of caring for him during his first years will find their task
very much easier.
Naturally,
this education, if it is to be rational, enlightened and effective,
must be based upon a minimum knowledge of the human body, of
its structure and its functioning. As the child develops, he
must gradually be taught to observe the functioning of his internal
organs so that he may control them more and more, and see that
this functioning remains normal and harmonious. As for positions,
postures and movements, bad habits are formed very early and
very rapidly, and these may have disastrous consequences for
his whole life. Those who take the question of physical education
seriously and wish to give their children the best conditions
for normal development will easily find the necessary indications
and instructions. The subject is being more and more thoroughly
studied, and many books have appeared and are still appearing
which give all the information and guidance needed.
It
is not possible for me here to go into the details of the application,
for each problem is different from every other and the solution
should suit the individual case. The question of food has been
studied at length and in detail; the diet that helps children
in their growth is generally known and it may be very useful
to follow it. But it is very important to remember that the
instinct of the body, so long as it remains intact, is more
reliable than any theory. Accordingly, those who want their
child to develop normally should not force him to eat food which
he finds distasteful, for most often the body possesses a sure
instinct as to what is harmful to it, unless the child is particularly
capricious.
The
body in its normal state, that is to say, when there is no intervention
of mental notions or vital impulses, also knows very well what
is good and necessary for it; but for this to be effective in
practice, one must educate the child with care and teach him
to distinguish his desires from his needs. He should be helped
to develop a taste for food that is simple and healthy, substantial
and appetising, but free from any useless complications. In
his daily food, all that merely stuffs and causes heaviness
should be avoided; and above all, he must be taught to eat according
to his hunger, neither more nor less, and not to make his meals
an occasion to satisfy his greed or gluttony. From one’s very
childhood, one should know that one eats in order to give strength
and health to the body and not to enjoy the pleasures of the
palate. Children should be given food that suits their temperament,
prepared in a way that ensures hygiene and cleanliness, that
is pleasant to the taste and yet very simple. This food should
be chosen and apportioned according to the age of the child
and his regular activities. It should contain all the chemical
and dynamic elements that are necessary for his development
and the balanced growth of every part of his body.
Since
the child will be given only the food that helps to keep him
healthy and provide him with the energy he needs, one must be
very careful not to use food as a means of coercion and punishment.
The practice of telling a child, "You have not been a good boy,
you won’t get any dessert", etc., is most harmful. In this way
you create in his little consciousness the impression that food
is given to him chiefly to satisfy his greed and not because
it is indispensable for the proper functioning of his body.
Another
thing should be taught to a child from his early years: to enjoy
cleanliness and observe hygienic habits. But, in obtaining this
cleanliness and respect for the rules of hygiene from the child,
one must take great care not to instill into him the fear of
illness. Fear is the worst instrument of education and the surest
way of attracting what is feared. Yet, while there should be
no fear of illness, there should be no inclination for it either.
There is a prevalent belief that brilliant minds are found in
weak bodies. This is a delusion and has no basis. There was
perhaps a time when a romantic and morbid taste for physical
unbalance prevailed; but, fortunately, that tendency has disappeared.
Nowadays a well-built, robust, muscular, strong and well-balanced
body is appreciated at its true value. In any case, children
should be taught to respect health and admire the healthy man
whose vigorous body knows how to repel attacks of illness. Often
a child feigns illness to avoid some troublesome obligation,
a work that does not interest him, or simply to soften his parent’s
hearts and get them to satisfy some caprice. The child must
be taught as early as possible that this does not work and that
he does not become more interesting by being ill, but rather
the contrary. The weak have a tendency to believe that their
weakness makes them particularly interesting and to use this
weakness and if necessary even illness as a means of attracting
the attention and sympathy of the people around them. On no
account should this pernicious tendency be encouraged. Children
should therefore be taught that to be ill is a sign of weakness
and inferiority, not of some virtue or sacrifice.
That
is why, as soon as the child is able to make use of his limbs,
some time should be devoted every day to the methodical and
regular development of all the parts of his body. Every day
some twenty or thirty minutes, preferably on waking, if possible,
will be enough to ensure the proper functioning and balanced
growth of his muscles while preventing any stiffening of the
joints and of the spine, which occurs much sooner than one thinks.
In the general porgramme of the child’s education, sports and
outdoor games should be given a prominent place; that, more
than all the medicines in the world, will assure the child good
health. An hour’s moving about in the sun does more to cure
weakness or even anaemia than a whole arsenal of tonics. My
advice is that medicines should not be used unless it is absolutely
impossible to avoid them; and this "absolutely impossible" should
be very strict. In this programme of physical culture, although
there are well-known general lines to be followed for the best
development of the human body, still, if the method is to be
fully effective in each case, it should be considered individually,
if possible with the help of a competent person, or if not,
by consulting the numerous manuals that have already been and
are still being published on the subject.
But
in any case a child, whatever his activities, should have a
sufficient number of hours of sleep. The number will vary according
to his age. In the cradle, the baby should sleep longer than
he remains awake. The number of hours of sleep will diminish
as the child grows. But until maturity it should not be less
than eight hours, in a quiet, well-ventilated place. The child
should never be made to stay up late for no reason. The hours
before midnight are the best for resting the nerves. Even during
the waking hours, relaxation is indispensable for all who want
to maintain their nervous balance. To know how to relax the
muscles and the nerves is an art which should be taught to children
when they are very young. There are many parents who, on the
contrary, push their child to constant activity. When the child
remains quiet, they imagine that he is ill. There are even parents
who have the bad habit of making their child do household work
at the expense of his rest and relaxation. Nothing is worse
for a developing nervous system, which cannot stand the strain
of too continuous an effort or of an activity that is imposed
upon it and not freely chosen. At the risk of going against
many current ideas and ruffling many prejudices, I hold that
it is not fair to demand service from a child, as if it were
his duty to serve his parents. The contrary would be more true,
and certainly it is natural that parents should serve their
child or at least take great care of him. It is only if a child
chooses freely to work for his family and does this work as
play that the thing is admissible. And even then, one must be
careful that it in no way diminishes the hours of rest that
are absolutely indispensable for his body to function properly.
I
have said that from a young age children should be taught to
respect good health, physical strength and balance. The great
importance of beauty must also be emphasised. A young child
should aspire for beauty, not for the sake of pleasing others
or winning their admiration, but for the love of beauty itself;
for beauty is the ideal which all physical life must realise.
Every human being has the possibility of establishing harmony
among the different parts of his body and in the various movements
of the body in action. Every human body that undergoes a rational
method of culture from the beginning of its existence can realise
its own harmony and thus become fit to manifest beauty. When
we speak of the other aspect of an integral education, we shall
see what inner conditions are to be fulfilled so that this beauty
can one day be manifested.
So
far I have referred only to the education to be given to children;
for a good many bodily defects can be rectified and many malformations
avoided by an enlightened physical education given at the proper
time. But if for any reason this physical education has not
been given during childhood or even in youth, it can begin at
any age and be pursued throughout life. But the later one begins,
the more one must be prepared to meet bad habits that have to
be corrected, rigidities to be made supple, malformations to
be rectified. And this preparatory work will require much patience
and perseverance before one can start on a constructive programme
for the harmonisation of the form and its movements. But if
you keep alive within you the ideal of beauty that is to be
realised, sooner or later you are sure to reach the goal you
have set yourself.
The
Mother
Bulletin, April 1951
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