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Avatarhood would have little meaning if it were not connected with the evolution. The Hinliu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but contain- ing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental super man. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development -Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.
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