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The Supreme, the all-conscious Self,
the Godhead, the Infinite is not solely a spiritual existence remote
and ineffable; he is here in the universe at once hidden and expressed
through man and the gods and through all beings and in all that
is. And it is by finding him not only in some immutable silence
but in the world and its beings and in all self and in all Nature,
it is by raising to an integral as well as to a highest union with
him all the activities of the intelligence, the heart, the will,
the life that man can solve at once his inner riddle of self and
God and the outer problem of his active human existence. Made Godlike,
God-becoming, he can enjoy the infinite breadth of a supreme spiritual
consciousness that is reached through works no less than through
love and knowledge. Immortal and free, he can continue his human
action from that highest level and transmute it into a supreme and
all-embracing divine activity,—that indeed is the ultimate crown
and significance here of all works and living and sacrifice and
the world's endeavour.
Essays on The Gita
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