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Man seek Sex is a movement of general Nature seeking
for its play and it uses this or that one--a man vitally or
physically "in love.' as it is called with a woman is
simply repeating and satisfying the world-movement of sex;
if it had not been that woman, it would have been another
.
SRI
AUROBINDO, On Yoga, 11, tome II, 7

The terrestrial sex-movement is a utilisation by Nature of
the fundamental physical energy for the purposes of procreation.
The thrill of which the poets speak, which is accompanied
by a very gross excitement, is the lure by which she makes
the vital consent to this otherwise unpleasing process ; there
are numbers who experience a recoil of disgust after the act
and repulsion from the partner in it because of the disgust,
though they return to it when the disgust has worn off for
the sake
of this lure.
The sex energy itself is a great power with
two components in its physical basis, one meant for procreation
and the process necessary for it, the other for feeding the
general energies of the body, mind and vital-also the spiritual
energies of the body. The old yogis call these two components
retas and ojas.
It is the ordinary nature of vital love not
to last or , if it tries to last, not to satisfy, because
it is a passion which Nature has thrown in in order to serve
a temporary purpose ; it is good enough therefore for a temporary
purpose and its normal tendency is to wane when it has sufficiently
served Nature's purpose. In mankind, as man is a more complex
being, she calls in the aid of imagination and idealism to
help her push, gives a sense of ardour, of beauty and fire
and glory, but all that wanes after a time. It cannot last,
because it is all a borrowed light and power, borrowed in
the sense of being a reflection caught from something beyond
and not native to the reflecting vital medium which imagination
uses for the purpose. More over, nothing lasts in the mind
and vital, all is a flux there. The one thing that endures
is the soul, the spirit. Therefore love can last and satisfy
only if it bases itself on the soul and spirit, if it has
its roots there. But that means living no longer in the vital
but in the soul and spirit.
SRI
AUROBINDO, On Yoga, II, tome I, part 11,7
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