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Man seeks at first blindly and does not even know that
he is seeking his divine Self; for he starts from the obscurity
of material Nature and even when he begins to see, he is long
blinded
by the light that is increasing in him. God too answers obscurely
to his search; He seeks and enjoys man's blindness like the
hands of a little child that grope after its mother.

Death is the question Nature puts continually to Life
and her reminder to it that it has not yet found itself. If
there were no siege of death, the creature would be bound
for ever in the form of an imperfect living. Pursued by death
he awakes to the idea of perfect life and seeks out its means
and its possibility.

Pain is the touch of our Mother teaching us how to bear and
grow in rapture. She has three stages of her schooling.. endurance
first, next equality of soul, last ecstasy.

Pain and grief are Nature's reminder to the soul that the
pleasure it enjoys is only a feeble hint of the real delight
of existence. In each pain and torture of our being is the
secret of a flame of rapture compared with which our greatest
pleasures are only as dim flickerings. It is this secret which
forms the attraction for the soul of great ordeals, sufferings
and fierce experiences of life which the nervous mind in us
shuns and abhors.

When
I see others suffer, I feel that I am unfortunate, but the
wisdom that is not mine, sees the good that is coming and
approves.
Hatred is the sign of a secret attraction that is eager
to flee from itself and furious to deny its own existence.
That too is God's play in His creature.
This world was built by cruelty that she might love. Wilt
thou abolish cruelty? Then love too will perish, but thou
mayst tranfigure it into its opposite, into a fierce love
and delightfulness.
God has opened my eyes; for I saw the nobility of the
vulgar, the attractiveness of the repellent, the perfection
of the maimed and the beauty of the hideous.
To feel and love the God of beauty and good in the ugly and
the evil, and still yearn in utter love to heal it of its
ugliness and its evil, this is real virtue and morality.
To hate the sinner is the worst sin, for it is hating
God; yet he who commits it glories in his superior virtue.
I have forgotten what vice is and what virtue; I can only
see God, His play in the world and His will in humanity.
Sin is that which was once in its place, persisting now it
is out of place ; there is no other sinfulness.
SRI
AUROBINDO, Thoughts and Aphorisms
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